1. [syn: altar, communion table, Lord's table]
2. a raised structure on which gifts or sacrifices to a god are made;
The Collaborative International Dictionary of English v.0.48:
Altar \Al"tar\, n. [OE. alter, auter, autier, fr. L. altare, pl.
altaria, altar, prob. fr. altus high: cf. OF. alter, autier,
F. autel. Cf. Altitude.]
1. A raised structure (as a square or oblong erection of
stone or wood) on which sacrifices are offered or incense
burned to a deity.
Noah builded an altar unto the Lord. --Gen. viii.
2. In the Christian church, a construction of stone, wood, or
other material for the celebration of the Holy Eucharist;
the communion table.
Note: Altar is much used adjectively, or as the first part of
a compound; as, altar bread or altar-bread.
Altar cloth or
Altar-cloth, the cover for an altar in a Christian church,
usually richly embroidered.
Altar cushion, a cushion laid upon the altar in a Christian
church to support the service book.
Altar frontal. See Frontal.
Altar rail, the railing in front of the altar or communion
Altar screen, a wall or partition built behind an altar to
protect it from approach in the rear.
Altar tomb, a tomb resembling an altar in shape, etc.
Family altar, place of family devotions.
To lead (as a bride) to the altar, to marry; -- said of a
WordNet (r) 3.0 (2006):
n 1: the table in Christian churches where communion is given
[syn: altar, communion table, Lord's table]
2: a raised structure on which gifts or sacrifices to a god are
Moby Thesaurus II by Grady Ward, 1.0:
29 Moby Thesaurus words for "altar":
Communion table, altar carpet, altar desk, altar facing,
altar of prothesis, altar rail, altar side, altar slab,
altar stair, altar stone, altarpiece, ancona, bomos, chancel table,
credence, eschara, frontal, gradin, hestia, holy table, mensal,
missal stand, predella, prothesis, retable, retablo, rood altar,
Easton's 1897 Bible Dictionary:
(Heb. mizbe'ah, from a word meaning "to slay"), any structure of
earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices
were offered. Altars were generally erected in conspicuous
places (Gen. 22:9; Ezek. 6:3; 2 Kings 23:12; 16:4; 23:8; Acts
14:13). The word is used in Heb. 13:10 for the sacrifice offered
upon it--the sacrifice Christ offered.
Paul found among the many altars erected in Athens one bearing
the inscription, "To the unknown God" (Acts 17:23), or rather
"to an [i.e., some] unknown God." The reason for this
inscription cannot now be accurately determined. It afforded the
apostle the occasion of proclaiming the gospel to the "men of
The first altar we read of is that erected by Noah (Gen.
8:20). Altars were erected by Abraham (Gen. 12:7; 13:4; 22:9),
by Isaac (Gen. 26:25), by Jacob (33:20; 35:1, 3), and by Moses
(Ex. 17:15, "Jehovah-nissi").
In the tabernacle, and afterwards in the temple, two altars
(1.) The altar of burnt offering (Ex. 30:28), called also the
"brasen altar" (Ex. 39:39) and "the table of the Lord" (Mal.
This altar, as erected in the tabernacle, is described in Ex.
27:1-8. It was a hollow square, 5 cubits in length and in
breadth, and 3 cubits in height. It was made of shittim wood,
and was overlaid with plates of brass. Its corners were
ornamented with "horns" (Ex. 29:12; Lev. 4:18).
In Ex. 27:3 the various utensils appertaining to the altar are
enumerated. They were made of brass. (Comp. 1 Sam. 2:13, 14;
Lev. 16:12; Num. 16:6, 7.)
In Solomon's temple the altar was of larger dimensions (2 Chr.
4:1. Comp. 1 Kings 8:22, 64; 9:25), and was made wholly of
brass, covering a structure of stone or earth. This altar was
renewed by Asa (2 Chr. 15:8). It was removed by Ahaz (2 Kings
16:14), and "cleansed" by Hezekiah, in the latter part of whose
reign it was rebuilt. It was finally broken up and carried away
by the Babylonians (Jer. 52:17).
After the return from captivity it was re-erected (Ezra 3:3,
6) on the same place where it had formerly stood. (Comp. 1 Macc.
4:47.) When Antiochus Epiphanes pillaged Jerusalem the altar of
burnt offering was taken away.
Again the altar was erected by Herod, and remained in its
place till the destruction of Jerusalem by the Romans (70 A.D.).
The fire on the altar was not permitted to go out (Lev. 6:9).
In the Mosque of Omar, immediately underneath the great dome,
which occupies the site of the old temple, there is a rough
projection of the natural rock, of about 60 feet in its extreme
length, and 50 in its greatest breadth, and in its highest part
about 4 feet above the general pavement. This rock seems to have
been left intact when Solomon's temple was built. It was in all
probability the site of the altar of burnt offering. Underneath
this rock is a cave, which may probably have been the granary of
Araunah's threshing-floor (1 Chr. 21:22).
(2.) The altar of incense (Ex. 30:1-10), called also "the
golden altar" (39:38; Num. 4:11), stood in the holy place
"before the vail that is by the ark of the testimony." On this
altar sweet spices were continually burned with fire taken from
the brazen altar. The morning and the evening services were
commenced by the high priest offering incense on this altar. The
burning of the incense was a type of prayer (Ps. 141:2; Rev.
5:8; 8:3, 4).
This altar was a small movable table, made of acacia wood
overlaid with gold (Ex. 37:25, 26). It was 1 cubit in length and
breadth, and 2 cubits in height.
In Solomon's temple the altar was similar in size, but was
made of cedar-wood (1 Kings 6:20; 7:48) overlaid with gold. In
Ezek. 41:22 it is called "the altar of wood." (Comp. Ex.
In the temple built after the Exile the altar was restored.
Antiochus Epiphanes took it away, but it was afterwards restored
by Judas Maccabaeus (1 Macc. 1:23; 4:49). Among the trophies
carried away by Titus on the destruction of Jerusalem the altar
of incense is not found, nor is any mention made of it in Heb.
9. It was at this altar Zacharias ministered when an angel
appeared to him (Luke 1:11). It is the only altar which appears
in the heavenly temple (Isa. 6:6; Rev. 8:3,4).
The Devil's Dictionary (1881-1906):
ALTAR, n. The place whereupon the priest formerly raveled out the
small intestine of the sacrificial victim for purposes of divination
and cooked its flesh for the gods. The word is now seldom used,
except with reference to the sacrifice of their liberty and peace by a
male and a female tool.
They stood before the altar and supplied
The fire themselves in which their fat was fried.
In vain the sacrifice! -- no god will claim
An offering burnt with an unholy flame.